The parable of the talents is strange and shocking. It takes place in an alien world of masters and slaves and long journeys, where people hide their talents in holes in the ground, and where great rewards and mysterious punishments await. But what if, at the heart of the story, lies the best investment advice ever given?
What does a mysterious story about a late night wedding, 24 hour oil dealerships, and dubious ethical behaviour amongst wise bridesmaids have to say to our anxious age?
Is the Christian hope of Resurrection just an “opiate for the masses”? Or a barbaric reminder of earlier, less scientific times? Or is it something to do with trust?
What is church for? In Australia hardly anyone goes, even when it’s livestreamed and there’s not much else to do. Is it important? And if so, why? What does Jesus’ interpretation of the law have to do with it? And what’s with the picture of the suspension bridge?
As the lockdown drags on in Melbourne, gratitude just gets harder. Suffering becomes a kind of blindness as we are turned in on ourselves. But could suffering be an ironic teacher that knocks us out of our limited ways of seeing the world? Could gratitude be a way forward?
What is freedom? Is it browsing down an eternal supermarket aisle searching for breakfast cereal? Or is it more like being a tree growing into full tree-ish-ness beside a river?
What is the Good Life? Is it the firm thunk sound your Mercedes’ door makes as you shake your impeccably coiffed hair and drive off into a beautiful future? And what does the Good Life have to do with being of the mind of Christ?
The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, ‘Look, here is the Lamb of God!’ The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, ‘What are you looking for?’ […]
How often should I forgive? Peter asks a good question. As often as, like, every day of the week? Not just seven times, exclaims Jesus, but seventy-seven times! Imagine being a slave who owed all the money to the emperor. Then, suddenly, you’re set free – just like that! What will you do with your freedom?
Why does Jesus persist in saying such depressing things? Take up your cross? It sounds like a real downer. I would pass – except that, in fact, you can’t actually avoid crosses. My choice appears to be: what do I do about it?